Hofstadter devotes much of the first half of his work to explaining how evangelical Christianity provided the basis for American anti-intellectualism. Of course, some sects took this anti-intellectual impulse to an extreme.
"Lower-class religions are likely to have apocalyptic or millennarian outbursts, to stress the validity of inner religious experience against learned and formalized religion, to simplify liturgical forms, and to reject the idea of a learned clergy, sometimes of any professional clergy whatsoever.
America, having attracted in its early days so many of Europe’s disaffected and disinherited, became the ideal country for the prophets of what was then known to its critics as religious “enthusiasm.” The primary impulse in enthusiasm was the feeling of direct personal access to God. Enthusiasts did not commonly dispense with theological beliefs or with sacraments; but, seeking above all an inner conviction of communion with God, they felt little need either for liturgical expression or for an intellectual foundation for religious conviction."
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